"Abraham" Barbieri (Italian 17th Cent.) |
“I will establish my
covenant between me and you, and your offspring after you.” (Genesis 17:7)
Boy. Abraham is sure one old dude when God reminds him of the
blessing God plans to bestow on him in our First Lesson from the Revised Common
Lectionary for Lent 2, Year B (Genesis 17:1-7, 15-16). God says Abraham’s going to be a daddy at the
ripe old age of 100 years. His wife Sarah is 90, which makes parenthood for
this couple seem, to say the least, somewhat unlikely. Of course, nothing is
impossible for God (Especially in the Old Testament!). And, to quote the late
Yogi Berra, “It ain’t over ‘til it’s over.”
I can’t say that I’ve
known any centenarian or nonagenarian parents, but I do know that lots of older
folks are finding themselves raising kids these days. I’ve often spoken about
my buddy Rich out in Wisconsin. When we were young we ran around as only two
young idiots—either one of whom could get into enough trouble on his own—would
do. But today, Rich is a very stable and very conscientious father. He’s
64-years-old. His son is 10. I’m the same age but I can’t imagine what it takes
to be keeping tabs on a bright and energetic ten-year-old, helping him with
school work, taking him to his myriad extra-curricular activities, and planning
all the camping and fishing excursions dads like doing with their sons. I’m not
sure I have the energy to do what my erstwhile brother in youthful foolhardy
shenanigans does every day.
But Rich isn’t the only
elderly parent. Lots of folks who felt pretty sure their child-rearing days
were behind them suddenly find themselves looking after grandchildren because
parents are divorcing or have become homeless or have a problem with drugs or
are in some way incapable or irresponsible. I’ll bet a lot of my fellow geezers
are saying, “I can’t do this. I’ve already done my part. I don’t have the
energy, the stamina, or the wisdom to start raising a child all over again at
my age.” Of course, nothing is impossible for God.
Abraham, however,
actually wants to be a dad in his
maturity, but he keeps having to wait for God to come through for him. God
keeps having to reassure Abraham, whom, ironically, Saint Paul praises for his faith in the Second Lesson for Lent 2
(Romans 4:13-25). You can understand why
Abraham waits somewhat impatiently on the Lord because his journey of faith wasn’t
exactly a day at Disneyland. Before he even gets to the land of Canaan he has a
family squabble with his nephew, Lot. Then he reaches the land God has promised
him, and—wouldn’t you know it?—there’s a famine. Then he goes down to Egypt
where the Pharaoh almost steals his wife from him. Then he’s got to rescue his
nitwit nephew from brigands. He tries to outthink God and knocks up his wife’s
serving maid which, as you can imagine, causes considerable domestic
unpleasantness. Abraham may have been the Father of Many Nations, but it
must’ve seemed to him at times like he just couldn’t catch a break.
‘Ever feel that way
yourself?
Our lives consist of a
whole lot of waiting—waiting for some blessed event or opportunity or for some
really crappy experience to pass. I think that’s why the early Church gave us
this season of Lent. It’s a time to practice our waiting skills by praying
more, fasting from our distractions, and being a little more sensitive to the
needs of others than we are to our own stuff. In the Gospel lesson (Mark
8:31-38) Jesus tells the disciples they’re going to have to wade through some pretty
ugly issues before everything starts making sense to them and they can proclaim
Jesus as the Messiah the way God intended
the Messiah to be proclaimed. Poor old Peter, out of the best of
compassionate intentions I’m sure, scolds Jesus for even suggesting that
rejection and crucifixion are going to be part of the deal. Jesus has to bring
him up short and tell him he’s locked into a false, worldly idea of what God’s
glory is like, and he needs to get over it. It sounds pretty nasty to us when
Jesus calls Peter “Satan.” I think that’s because we associate the name with
some scary red dude with horns who personifies evil. Remember that the name “Satan”
just means “adversary.” An adversary is anyone or anything that stands in the
way of what really ought to happen. We couldn’t know our Savior or know he
knows us if he didn’t suffer as we do. It had to happen, just as Abraham had to
endure his time of trial and testing before God’s promise could be made real to
him.
I could never imagine the
raucous pal of my misspent youth being the caring and dedicated father my
friend Rich is today. Now that he’s a retiree he has little to focus on but
creating—along with his wife, of course—the best possible life for his young
son. He seems to be taking better care of his own health, too, and he seems
more content and interested in life than I’ve ever known him to be. I don’t
question that it’s a burden of sorts for other older people to find themselves
suddenly back in the parenting role, but it might also be a precursor to some
blessings.
Yup, old age has its
indignities. We get stouter, we ache more, we can’t hear, can’t remember where
we put the car keys, and we’re always thinking about having to pee. But I think
we are also more patient, more accepting, and less distracted by the quotidian adiaphora
which clouded our vision and our priorities when we were younger. Perhaps we’ve
learned the secret of how to wait and, with it, the magic that is the ability
to hope. We discover a contentment from believing our hope may not be realized
in our own time, but, because we have been faithful, in God’s time and in God’s
way the ends will be glorious.
So glad you joined me
today. Thanks for reading, and don’t be shy about dropping me a note to tell me
you’ve been here. I’d love to hear from you.
Oh! And P.S. - My reflections
on these passage will be preached on the 99th anniversary of the
birth of one of the few surviving charter members of my parish. Happy Birthday,
Miss Flo, and, like Abraham and Sarah, may you have many, many more!
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