Thursday, September 7, 2023

Dealing with Jerks (Reflections on Pentecost 15, Year A 2023)

 


“For salvation is nearer to us now than when we became believers…” (Romans 13:11b)

If you live long enough, you’re going to run into people who just get on your last nerves. In my own time I’ve had to put up with some people whom I’d much rather have thrown down a flight of stairs. I’ll admit this isn’t exactly a shining example of the way God would have us deal with conflict or with individuals we find difficult (Hey! I’m only human!). Fortunately, the scripture lessons for Pentecost 15, Year A in the Revised Common Lectionary (Matthew 18:15-20 and Romans 13:8-14) offer us a glimpse of the way our Lord would want us to deal with the obnoxious, wrong-headed, stubborn, and infuriating in our midst.

In chapter 18 of Matthew’s gospel Jesus takes a break from his usual Jesus stuff of performing miracles, healing the sick, and casting out demons to give the disciples (who seem to be hung up on seeking status) a little lesson on how folks ought to be living their lives. This includes some words about dealing with people who make you want to throw things at them. This is just some frank, practical, common sense stuff.[i] Somebody’s causing trouble? Here’s what you do:

First: You go to this person and talk to them privately. Chances are you’re going to get whatever your issue is worked out. If you don’t…

Second: Ask one or two folks you trust to mediate this problem between you and the other person. You’re not blabbing about this to everyone and their cousin Javier. Just keep it between you, the person you’re concerned with, and a few discrete friends who are willing to listen to both sides. If that doesn’t settle the matter…

Third: You can go to the church or the higher-ups or whomever and ask for a policy decision, and if your opponent gets their shorts in a bunch over that…

Finally: There has to be some kind of penalty. Maybe it’s revoking voting rights or asking this person to step down from a position of authority. It may simply be your conscious decision to avoid this individual until such a time as the dust settles, your blood pressure goes back to normal, and you can be around them without wanting to choke the life out of them. Jesus says to let such a one be like a Gentile or tax collector—just remember Jesus loved Gentiles and tax collectors. It doesn’t have to mean complete excommunication. The goal isn’t to punish jerks (as much as we might like to!). It is always to restore broken relationships.

I’ve had to resort to this formula a few times in the quarter century of my ministry. Most of the time it works. The problems always seem to come when we’re not willing to talk to people face-to-face. We let our resentment marinate or we whine about our grievances behind the back of the person who has offended us, triangulating with people who have no friggin’ business being involved and probably would rather you didn’t walk through their brains in the muddy boots of your resentment.

Jesus told us “There is nothing hidden that won’t be revealed.[ii]” When there’s conflict within a congregation, a company, a club, or in your own home, people are going to feel it. It’ll get out somehow. If it’s not addressed, folks are going to form their own opinions about it, and, eventually, those opinions are going to become fact. My old bishop, Roy Almquist, used to warn that, “There are nineteen different explanations for everything. Eighteen of them are wrong.” When some bone-headed speculation gets repeated often enough it becomes the truth, and such a “truth” can become toxic to the community involved.

The older I get, the more I realize the quality of life has almost everything to do with the quality of relationships. In the Second Lesson for Pentecost 15 Saint Paul explains the fulfillment of God’s Law is love of neighbor. We are meant to be in harmonious relationship with one another.

When, in verse 11, Paul reminded the Romans, “salvation is nearer to us now than when we became believers,” he probably was thinking the End Times were approaching and Jesus would be making a return engagement any minute. When I read this now, however, I start to think my End Times are approaching. Since I’ve embarked on the seventh decade of my life, I realize there’s a lot more of the road behind me than ahead of me. All the reveling, drunkenness, debauchery, licentiousness, quarreling and jealousy Paul talks about (of which I certainly have done my share in my youth) seem very trivial and unimportant now when stacked up against a simple desire to live at peace with God and my neighbor in the years I still have left.

Jesus came that we might be reconciled with God. Our Sabbath worship always begins with confession and absolution, a reminder of this reconciliaton. If we accept that God accepts us, our task must be in finding a reconciling relationship with the earth, with those who have been shut out or forgotten, and maybe even with those who are closest to us who make us crazy from time to time.

Look: Nobody’s yet invented a time machine which would allow us to go back and fix things which have already happened. We can only deal with the here and now and try to make the days ahead be as pleasing to God as we, in our not-so-perfect flesh, can. So let’s get over ourselves. After all, the night is far gone, the day is near.

Thanks again for spending some time with me this week. Leave me a comment and let me know if there’s something you’d like to discuss.



[i] In fact, Jesus’ formula for handling conflict in the Church is enshrined in the ELCA’s Model Constitution for Congregations.

[ii] Luke 8:17.

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