Happy Independence Day Weekend!
Gotta hand it to those Founding Fathers.
They were some pretty smart dudes (Especially if you compare them to the myopic
Lilliputians in our current government!). Now granted, Jefferson and Hamilton
and Jay and Madison and all the rest of those powdered wig cats weren’t exactly
Trinitarian Christians*. Nevertheless, they had a vision for a republic which
can only be described as divinely inspired. If nothing else, they imagined a
system with checks and balances, which means, for whatever their personal
theologies might have been, they had a functioning concept of sin and the
possibilities of corruption.
The FF’s started from the basic idea that
all people are created by God to be of equal worth (although they were more
than a little fuzzy on this concept where their African slaves were concerned!),
and they believed in basic human rights. That is to say that everyone in the
society—if that society is to make any claim to civilization at all—is entitled
to life, liberty, and the pursuit of happiness. To me, this means that qualified
legal representation, education, and healthcare are not commodities to be
purchased only by those who can afford them, but rights the society must provide for all. Whether you agree with my
interpretation or not, you have to admit that, as jacked-up as our government
may be, we are all pretty freakin’ lucky to be living in America. So Happy
Birthday, USA, and hats off to those eighteenth century guys who kept their
heads in the midst of crisis and laid the groundwork for our republic.
In the First Lesson from the Revised
Common Lectionary for Pentecost 4 Year A (Jeremiah 28:5-9) we learn about some
folks who didn’t keep their heads in
a time of crisis. The backstory on this passage goes like this: the nation of
Babylon had become the overlord of Judah. After a pretty unsuccessful attempt
at revolution, the Judeans got the crap kicked out of them. The Babylonians
looted their temple and kidnapped their king, their royal court, and all of
their military officers and administrators. The prophet Jeremiah—who had a
flair for the theatrical—put a wooden slave’s yoke on his shoulders and
announced to King Zedekiah and the rest of the puppet government that they were
all slaves of Babylon, that further resistance would be suicidal at the present
time, and that they’d better figure out how to deal with the situation. Oh, and
by the way, God says so.
A rival prophet, a guy named Hananiah, claimed
that God told him everything would be peachy because God likes Judeans better
than Babylonians, and Judean exceptionalism meant that everything would
magically turn out okay. He then ripped the yoke off Jeremiah’s shoulders and smashed
it.
King Zedekiah, of course, believed what he
wanted to believe—that God was on his side. The poor slob should have listened
to Jeremiah, because the result was that Jerusalem was utterly destroyed by the
Babylonians and Zedekiah and his family were caught while trying to escape. The
Babylonians killed Zed’s sons in front of him and then put his eyes out. The
Jewish exiles remained captives to Babylon for another seventy years.
Zedekiah and Hananiah are like a lot of
us. We want to believe what we want
to believe. That makes us easy marks for a lot of false prophecy in both government
and the church. I think we’ve recently been given a lot of simple answers to
complex questions. Our politicians are telling us just to blame it on someone
else. Just break the yoke of taxation, roll back the regulations, and increase
military spending. Then everything will be swell. Forget income inequality,
racial tension, global climate change, and the international community. God
likes us best, so everything will
work out.
We also have some TV preachers who promise
we’ll receive the desires of our hearts because God wants to bless us. If we
just stay faithful we will be rewarded with riches. Forget the crucifixion, just
shoot straight for the Heavenly glory.
My own personal prophecy is this: Things
will suck. They will continue to suck with a pernicious suckiness as long as we
are citizens of this sinful world. Anyone who tells you that things will get
better without all of us embracing a sense of sacrificial discipleship is
selling you snake oil.
There’s a fine line between pessimism and
realism. Realism tells us that we, like Jeremiah, are called to take a long and
painful look at how things are and where they’re headed, and then seek the
guidance of the Holy Spirit. We’re called to speak truth to power (just as
America’s Founding Fathers intended we should) and call for solutions which
might end up costing us our personal time and resources. We are called to be
patient and faithful participants,
not just wishful thinkers.
But here’s the good news from our gospel
lesson (Matthew 10:40-42): what we do matters.
When we find the welcome in our hearts for the stranger, the poor, the
forgotten, or the under-represented, we push the Kingdom of God forward. When
my congregation makes room in the church basement to house homeless families,
we are pushing back against the darkness, offering that cup of cool water to
the “little ones” in the name of discipleship, claiming the reward of the
righteous. Our small actions may not look like much, but many small actions can
turn into one big action. Our reward may not be in worldly recognition or in
wealth, but it will be in finding peace with God and peace with ourselves.
Thanks for dropping by, my friends. Enjoy
your Fourth of July Weekend!
*For
a really good look at what the Founding Fathers believed, I recommend you read Faiths
of the Founding Fathers by David L.
Holmes (Oxford University Press, 2006).
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