Wednesday, September 28, 2016

Saint of the Month: Shimon Peres (Reflections on Pentecost Twenty, Year C)

Shimon Peres (center) with fellow Nobel laureates Arafat and Rabin
“And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive.” (Luke 17:4)

Israeli politician Shimon Peres went home to meet the Lord this week, and a really big fuss was made over his passing. That’s only fitting as the guy had a career which spanned over sixty years in public life, held the record for being the oldest codger (over ninety-years-old!!) to be a head of state, and won the Nobel Peace Prize in 1994.

I think of Peres as I meditate on the Gospel lesson the Revised Common Lectionary for Pentecost Twenty, Year C (Luke 17:5-10). In order to understand this snippet of scripture, however, I think we have to look at the verses which come before it. In Luke 17:1-4, Jesus is telling his followers not to screw things up. Of course we’re all going to make mistakes—say things we wish we hadn’t said and do things we wish we hadn’t done and generally be our usual stupid, sinful selves. Nevertheless, Jesus is telling us to look sharp lest our hypocrisy damages the faith of others. Chiefly, he’s warning us against intolerance and lack of forgiveness.

It’s that last part—forgiveness—which makes me think of the late Israeli Prime Minister. If ever there was a dude who tried to get along with people who hated his guts, it was Shimon Peres. Not only could he get one of his arch political rivals, Yitzhak Rabin, on his side, but he even managed to get an agreement with PLO leader Yasser Arafat, too. I mean, it’s no big secret the Israelis and Palestinians don’t exactly slow dance with each other. After decades of violence, hatred, and mutual suspicion, Peres snuck behind his nation’s back and made the daring move to talk to his enemies. These talks eventually led to the Oslo Peace Accords and the Nobel Peace Prize for Peres, Rabin, and Arafat.

Alas, the peace process hasn’t gone particularly smoothly since the accords were signed in 1994. Even after things went south between the Israelis and Palestinians, Peres continued to push for peace and reconciliation. For me, his persistence embodies Jesus’ command to forgive “seventy times seven (Mathew 18:22).” For a Jew, he made a better Christian than some Christians.

Of course, there are those who believe there will never be peace between the factions in the Holy Land. Forgiveness, peace, and understanding require faith. It’s no wonder that the followers of Jesus in Luke 17 ask to have their faith increased after Jesus admonishes them about the need for forgiveness. But Jesus isn’t listening to excuses. He doesn’t have time for his divine teaching to be answered with some lame balderdash like, “I really wish I could make peace with that person, but I just don’t believe it’s going to happen. They just don’t listen to me or respect me. I guess I don’t have enough faith in them or myself to even try.”

Jesus’ response to this could be summed up as: “What a load of crap! If you had the faith of a mustard seed—and, grammatically speaking, you DO—then you could accomplish miracles. I didn’t give you a command knowing that you couldn’t keep it. I told you what I expect of you. I expect both repentance and forgiveness, and you have faith enough for that already.”

Repentance and forgiveness are minimum requirements. It’s nice to get a Nobel Peace Prize, but reconciliation is what were supposed to be about. My hat is off to folks like Shimon Peres, Lutheran World Federation President Munib Younan, Jimmy Carter, Karen Armstrong, and all of the saints who have faith enough to believe that peace, empathy, and harmonious interaction between diverse peoples are right and achievable goals. Violence, force, intimidation, and animosity only beget themselves. Resentment and un-forgiveness, as the old saying goes, are like drinking poison yourself and hoping it will make your enemy die.

Shalom to you, Mr. Peres. You tried to do what God expects of all of us. I’m glad you got the Nobel Prize, but I hope you know you did only what you ought to have done.


God be with you, my friends.

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