“Long ago God spoke to our ancestors in many and
various ways through the prophets, but in these last days he has spoken to us
by a Son…” Hebrews 1:1-2a.
I don’t really care what anybody
says. My Christmas is not going to be ruined by not seeing tree ornaments and
reindeer printed on the cup of my tall dark roast at Starbuck’s. I still love
coffee and I still love Christmas and, since neither of them are illegal in
this country (Christmas is, in fact, an official national holiday), I plan to
go right on enjoying both without any feelings of persecution. 80% of Americans
will still be celebrating Christmas whether or not retail chains call it by its
Christian name or just make a vague reference to “the holidays.” When 80% of us
are still going to parties, blowing up inflatable “Santas” on our front lawns,
stringing lights, and spending money like the Apocalypse is upon us, we can’t
claim the status of victims. So all of you who think there’s a “war on
Christmas” need to get over yourselves and concentrate on something else—like,
maybe, global poverty or climate change or our increasing number of wounded
combat veterans.
And, for the record, I don’t really
mind the excessive secular images for Christmas either. Unlike the Puritans who
wanted to outlaw Christmas because of its pagan origins, I still have a
fondness for ol’ Santa. He is, after, all evolved from an authentic Christian
saint (Nicholas of Myra, d. 350) who was known for sneaking into peoples’
houses and leaving lavish gifts in order to help them out. I think that’s a
pretty nifty symbol for what the church of Jesus Christ should be
about—selflessness, compassion, and humility.
Okay, so maybe I do get a bit weary of the over-commercialization of the holiday, but that doesn’t preclude the delight I get from my own personal traditions. Marilyn decorates our home tastefully and elegantly every year (and I just finished putting 400 colored lights on a baby Norwegian spruce in our side yard), and we look forward to getting the tree up, visiting with friends, seeing a performance of The Nutcracker, and watching our favorite Christmas movie, National Lampoon’s Christmas Vacation.
Okay, so maybe I do get a bit weary of the over-commercialization of the holiday, but that doesn’t preclude the delight I get from my own personal traditions. Marilyn decorates our home tastefully and elegantly every year (and I just finished putting 400 colored lights on a baby Norwegian spruce in our side yard), and we look forward to getting the tree up, visiting with friends, seeing a performance of The Nutcracker, and watching our favorite Christmas movie, National Lampoon’s Christmas Vacation.
But what I really appreciate is the
historic tradition of Advent as a prelude to Christmas. The idea that we are
living in a dark world yet we yearn for the light seems to make more sense to
me the older I get. In the gospel lessons of this season we hear Jesus speak of
the End Times—which are actually the Beginning Times for God’s reign. Old
things will perish, new things will happen. We will feel fear, but Jesus will
tell us to hold up our heads and await God’s Kingdom. John the Baptist will
exhort us to repent—to see things in a different way. The Virgin Mary will tell
us that she, an unwed, pregnant teenager, is actually blessed among women
because God favors the weak and the helpless. In all the rush and chaos of this
world, Christians will still light the candles in the darkness and believe that
God is in control and creating something which we might not recognize at first
as God’s work, but which will be beautiful and glorious all the same.
Who could believe that a baby born
in poverty, who grew up to be executed as a criminal, could actually be the
Savior of the world? But that’s how God rolls—God takes outcasts and oddballs
like Jacob and Joseph, Rahab and Bathsheba, Elijah and Jeremiah and John the
Baptist, and uses them to proclaim his glory and love. So don’t be alarmed
about the weird cultural shifts in America. Enjoy with defiant delight your
Advent traditions. Keep lighting the candles, and keep believing in hope. O
come, Emanuel! Come, God With Us!
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