“Whoever does the will of God is my brother and sister
and mother.” (Mark 3:35)
Back
in 1999 CBS-TV aired a not-too-terrible made-for-television movie called—simply
enough—Jesus. I have it on video and
I show it to my Confirmation students when we study the New Testament. It’s not
100% biblically accurate, but it’s a lot less gory than The Passion of the Christ and the kids seem to like it. It’s good for
stimulating thought—which is always somewhat challenging when one is dealing
with adolescents.
There
are also a couple of scenes in this movie that get me thinking. There’s this one scene that takes place right after
Jesus says the line which I’ve quoted above. It’s a scene which does not appear
in the scriptures, but I wonder if it didn’t really happen after all. In this
scene Mary Magdalene (played as a prostitute by a smokin’ hot Debra Messing)
approaches Our Lord’s mother (the ever-charming Jacqueline Bisset) and asks her
if Jesus’ remark about ‘anyone who does the will of God is my mother’ has hurt
his real mother’s feelings. If I were the Blessed Mother, I think I might be a
little put out should my son say such a thing. After all, it wasn’t just anyone who carried him around for nine
months in her womb. It wasn’t just anyone
who had to have him bounce on her bladder during a seventy-mile trip from
Nazareth to Bethlehem. It wasn’t just anyone
who had to give birth to him in a stable. It wasn’t just anyone who endured the societal scorn of being an un-wed teen mom.
And it wasn’t just anyone who had to hunt
his holy twelve-year-old butt down when he decided to stay in the temple in Jerusalem.
And let’s not forget changing diapers, midnight feedings, and everything that
goes with being a mother to the only begotten Son of God. Yup. I’d be pretty
hurt by that crack.
Face
it. It’s hard to be family. Sometimes the ones who should be the closest to us
seem the most distant. So often we feel closer to non-relatives than we do to our
own flesh and blood. And in this week’s Gospel pericope (Mark 3:20-35) it’s the
home town folks—not the strangers—who accuse Jesus of being bonkers. Sometimes
our deepest wounds come from the people who should be the closest to us. How very
painful it can be when our house is divided against itself, when we don’t like the people we love!
Of
course, I’d really love to believe that we are all family in Jesus Christ—in spite
of centuries of denominationalism, holy wars, and the fact that they won’t let
me take communion in a Missouri Synod Lutheran church! During my first day on
campus at the Lutheran Theological Seminary at Philadelphia it somehow occurred
to me that anyone I met on that pleasant, green city block of stately ecclesiastical
real estate would be a fellow Christian. I was among family. Everyone was my
brother or sister. When I noticed a family unpacking a U-Haul truck in front of
my building, I volunteered to help them. They were my new relatives. We shared
a lovely impromptu lunch together when the unloading was completed, and many
happy hours together for years thereafter. At the recent Southeastern
Pennsylvania Synod Assembly, ELCA representative Stephen Bouman, former Bishop
of the Metro New York Synod, told a touching story of how he—a complete stranger—had
been invited to the home of a poor Palestinian Christian family living in the
Old City of Jerusalem and treated like royalty just because he was a fellow
believer. It is possible for us to create such loving community. It’s just not
always easy to maintain it.
Even
in my small parish I know there are folks who don’t like each other. Sometimes,
I don’t like them very much myself. We still gossip, we still complain, we
still blow stuff out of proportion. But we are family, like it or not. The only
way to keep the house from being divided is to do the will of God—putting God’s
will above our own. No one says this will be easy, but in the effort we just
might find ourselves, like Jesus, accused of being possessed. In our case, the
possession will be by the Holy Spirit.
God
bless you, my family! Thanks for reading.
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