I guess it's always something of a challenge for a liturgical preacher like my own dear self to try and marry the appointed text for a given Sunday with the secular holiday being celebrated at the same time. If you try to do it, you'll probably end up mangling the original meaning of the text in the attempt. But, shoot..! Here goes anyway.
The
parable of the wise and foolish bridesmaids (Matthew 25:1-13) is
another attempt by Jesus to tell us what living in God's kingdom and
under God's rule is like. All ten maids know something is about to
happen. The groom (let's make him analogous with Jesus) will
certainly come to us at some point, but we need to be ready for the
moment of arrival. I'm not sure that moment always has to be the
Second Coming. Perhaps it's an illness, a death, a job loss, or even
an unexpected blessing. The question is whether or not we're ready
for it. What is the oil in the parable a metaphor for? It's got to be
more than just correct doctrine. If we look at the Hebrew scripture
lesson appointed for this week (Amos 5:18-24), we see that God has no
time for religious observances if they're not connected to justice
and righteousness.
So
the next question would be, what do these qualities mean to you? What
is righteousness? A pious Jew might find righteousness by being in
constant dialogue with God's law, always asking what is the right
course, the moral course, or the most acceptable. As Christians,
however, we can't be in dialogue with the law because the law
always shows us we have fallen short of it. Instead, our “oil” is
to be in constant dialogue with Jesus, using the qualities we have
learned from him as our guide. Which course is the most
compassionate? Which the most forgiving? Which promotes peace and
understanding and healing? Which the most beneficial to the
suffering, the poor, the outcast? Which course is the course of love?
There
are “Come to Jesus” moments in every life, and they come without
warning. Those who have brought the oil of Christ's righteousness—his
wisdom, his faith, his love—can't give it to those who are without
it. It is up to all of us to cultivate our own relationship with
Jesus, to watch for him and recognize what God is doing in our lives.
The road to wisdom requires discipline.
So
what does any of this have to do with Veterans' Day you ask?
Honestly, not a darn thing. Except, I guess, that our walk with Jesus
is preparation for any and every day. So let me just change the
subject entirely and say a few words about our American secular
holiday.
First,
this holiday on November 11 was originally declared by Woodrow Wilson
in observance of the end of the most ungodly bloodbath the world had
seen up to that time—World War I. After an entire generation of
young men in Europe and North America had been decimated by this
carnage, Wilson thought it was a good idea to remember its horrors
every year on the anniversary of the armistice in the hopes that such
an event would never, ever reoccur. He further proposed that the
victors of this conflict show mercy and compassion to the vanquished
and create friendships and lasting peace through forgiveness and
cooperation. This idea didn't go over too well at the time. A
generation later we were slaughtering each other again. So Wilson's
“Armistice Day,” intended to be a day to commemorate peace, was
renamed “Veterans Day” to honor those who served and suffered in
the defense of peace.
November
11 is also the feast of St. Martin of Tours, the patron saint of
soldiers. The legend of St. Martin states that, as a soldier of the
Roman Empire, Martin encountered a nearly naked beggar. Moved with
pity for the man, the soldier cut his long cape in half and gave half
to clothe the beggar. Later, in a dream, he saw the caped beggar and
recognized that he had given his cape to Christ himself (See Matthew
25:36). He then left the military and dedicated his life to the
service of God and the poor. Because of his act of selfless
generosity, small churches were given the name “capella” or
“little cape.” From this we get the words “chapel” and
“chaplain.”
And,
of course, November 11 is also the birthday of Martin Luther. Luther
taught that a man could be a soldier and still honor God if he fought
in defense of the weak and powerless. The temporal sword, according
to Luther, if wielded by a righteous and God-fearing government,
helped fulfill the first use of God's law, namely the suppression of
lawlessness. (See Letter on Temporal Authority, 1523)
I
hope we observe Veterans Day in the spirit intended by Wilson, St.
Martin, and Dr. Luther. That is, we bring to the feast the oil of
righteousness—compassion, mercy, and the desire for true peace—and
not just flag-waving bravado. To honor those who sacrificed their
youthful years in order that the world would be a safer, more
law-abiding, and more just place, I offer a prayer by Luther and a
litany of my own.
Luther's
Soldiers' Prayer:
Dear God,
you see that I must go to war. I would surely rather keep out of it.
I do not rely and trust in the righteous cause, but upon your grace
and mercy. I will not wage war against you, neither will I be in an
army that robs God of the things that are God's. O heavenly Father,
here I am employed as you will in this work and service of my rulers.
My first loyalty is to you; then to them, for your sake.
I have
learned through your gracious Word that our works cannot help us and
that no one is saved by being a warrior. I will in no way rely on my
obedience and work as a soldier. But I will sincerely do this work as
a service to your will.
Enable me
to believe with all my heart that only the innocent blood of your
dear Son, my Lord Jesus Christ, obediently shed for me according to
your gracious will can redeem and save me. In this faith I will stay
here, wage war, do all that has to do with war, and if need be die.
Dear God and Father, preserve and strengthen this faith in me through
your Holy Spirit. I commend my body and soul into your hands. Amen.
A
Veterans Day Litany
Spirit
of the Living God, we give you thanks and praise for those who have
given themselves to the cause of world peace, security, and justice.
For all veterans and active duty military, we pray your blessing,
your strength, and your healing love. We cry your mercy:
For those who have returned from service injured,
whether in or out of combat, who have lost health or limb;
For those who suffer emotional pain;
For those who saw buddies killed or maimed;
For those who have seen sights they cannot un-see;
For those who feel guilt over the deaths of the
innocent;
For those who know the pain of taking human life;
For those who turned to alcohol or drugs;
For those who were shunned, blamed, spat upon, or
whose service was unappreciated or ignored;
For those who were victims of sexual misconduct;
For those who have suffered financial hardship
because of multiple deployments;
For those who wonder why they were allowed to survive
when others perished;
For those have missed holidays, birthdays, and the
achievements of their children, or became strangers to their
families because of their military service;
For those who attempted suicide;
For those who have not been able to feel pride, but rather shame for their actions;
For those who feel they haven't given enough;
For those who have become homeless;
For those who feel their government has let them down;
Lord,
in your mercy, hear our prayer. Amen.
Thanks for reading, my friend. Stop in again soon.
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