Wednesday, January 10, 2018

Jesus Calling (Reflections on Epiphany 2, Year B)


Image result for images of Nathaniel under the fig tree

“Speak, Lord, for your servant is listening.”  (1 Samuel 3:9)

Have you ever asked yourself why you keep going to church? That’s assuming, of course, that you do keep going to church. What draws you? What are you looking for, and what is the result you hope to find? How does your faith change you, and why is it important that you’re a Christian? Just what is it that you do with this faith you have?

What is your sense of call? That’s the question which comes to my mind when I look at the scripture readings assigned for Epiphany 2, Year B in the Revised Common Lectionary. Both the story of Samuel (1 Samuel 3:1-20) and the story in John’s gospel (John 1:43-51) deal with a call to discipleship and mission.

In the Hebrew scripture lesson we have the story of the young Samuel who has, basically, been offered up to God as a sacrifice by his mom, Hannah, because she was just so stinkin’ glad to have been able to get pregnant with him. If you know the story you’ll remember that Hannah was having a little trouble with conception—a medical situation which the gals in her neighborhood considered to be a curse from God. The local thinking was that any woman who couldn’t bear a son was somehow on God’s naughty list. Hannah prayed her butt off to be able to conceive, and promised that she would dedicate her son to God’s service if God took away the disgrace of her infertility. She got pregnant, had Samuel, and gave him up to be raised by the Eli, the priest and prophet.

Eli had two grown boys of his own, Hophni and Phinehas, who were going into the family business of being priests, prophets, and judges over Israel. Unfortunately, like a lot of P.K.’s (Preacher’s Kids), these boys were pretty unruly. There was no Me, Too or Time’s Up movement back in the day, so Hophni and Phinehas figured they could hit on the church usherettes all they wanted to. They also had their fingers in the offering plate. This really pissed God off.

One night, God spoke to the boy Samuel while he was sleeping. Sam thought it was Eli calling him but, after some misunderstanding, Eli figured out that God was speaking to the young fellow, so he advised Samuel to listen and be obedient. Unfortunately, God’s message to young Samuel was a word of condemnation of Eli’s sloppy parenting. God was going to smite Hophni, Phinehas, and their “I-spared-the-rod-and-raised-two-rotten-brats” father, Eli. To his credit, Eli took the Louis C.K. attitude, admitted he was wrong, and submitted humbly to the punishment God was willing to dish out (This happened to be killing the two miscreant sons and letting Eli die from the grief by falling off his bench and cracking his head open. God’s kind of a badass in the Old Testament if you haven’t noticed.). Samuel, young as he was, was then called by God to take over as Prophet and Judge of Israel and clean up the mess left by the previous administration.

In John’s gospel, we hear the voice of God coming through an enthusiastic disciple of Jesus, Philip. Philip is kind of an interesting character in the fourth gospel. He’s not the impulsive, in-your-face guy Peter is. He’s excited, but cautiously so, and he seems to have a healthy dose of skepticism in him at times. All the same, he really believes that Jesus is the guy Moses was talking about in Deuteronomy 18:15. He feels a sense of call to share this with his buddy Nathaniel. Nathaniel’s reaction is to make a smartass comment about the hick town of Nazareth, but he’s willing to come and check out this Jesus all the same.

When Jesus meets Nathaniel, he makes a little joke about an Israelite in whom there is no deceit (v. 47). Israel, of course, is the name God gave to the deceitful Jacob back in Genesis 32. Nathaniel, smartass that he is, rebuffs the joke by asking Jesus—whom he doesn’t know from Joe Blow—how he can make any judgments about his character. Jesus tells him that he saw him earlier under a fig tree.

Now, dear reader, you may well wonder what that reference means. Me too. I haven’t got a clue. I even checked a bunch of resources, but nobody seems to know why Nathaniel was so astounded by being observed under a fig tree. The point, however, is that the guy seemed to be really impressed and moved by Jesus’ words—moved enough to accept the call to discipleship. I guess he had to feel that Jesus really knew him or understood him. They shared something personal.

This encounter with Jesus would lead Nathaniel (whom Bible scholars always say is the same guy as Bartholomew mentioned in the other three gospels) to preach the gospel in India and Armenia and later be martyred in any number of very unpleasant ways depending on which legend you choose to believe. One legend (recorded in Fox's Book of Martyrs) says his personal calling was to translate Matthew's gospel into the language of India.

So when did Jesus become personal to you? Who called you out of yourself to seek a deeper relationship with Jesus? What do you want from that relationship, and what are you expecting the church of Jesus Christ to be? What are you willing to do to make that vision a reality?

I started thinking I had a sense of call when I was middle school special ed teacher in Los Angeles. For the first time I met kids who were victims of institutional poverty and a really inadequate school system. I started to think that this could be made better if people took their commitment to Christ seriously. I might not have been a Samuel who was called to go and fix the system, but I could try to be a Nathaniel Bartholomew who could carry the message that Jesus wants more from us and can give us the power to be more because he’s already seen us under the fig tree and he knows our potential.


What’s your call? What message are you to carry, and how are you to carry it?

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